Q: One of the main arguments used against socialism is that human nature is by definition selfish and competitive, and hence is only conducive to capitalism. How would you respond?
image source: internet
Chomsky : Bear in mind that capitalism is a tiny period of human society. We never really had capitalism, we always had one or another variant of state capitalism. The reason is capitalism would self-destruct in no time. So the business classes have always demanded strong state intervention to protect the society from the destructive effect of market forces. It’s often business that it’s in the lead, because they don’t want everything destroyed.
So we’ve had one or another form of state capitalism during an extremely brief period of human history, and it tells us essentially nothing about human nature. If you look at human societies and human interactions, you can find anything. You find selfishness, you find altruism, you find sympathy.
Let’s take Adam Smith, the patron saint of capitalism — what did he think? He thought the main human instinct was sympathy. In fact, take a look at the word “invisible hand.” Take a look at the actual way in which he used the phrase. Actually, it’s not hard to find out, because he only used it twice in any relevant sense, once in each of his two major books.
In his one major book, The Wealth of Nations, the phrase appears once, and it appears in what amounts to a critique of neoliberal globalization. What he says is that, if in England, the manufacturers and merchants invested abroad and imported from abroad, they might benefit, but it would be harmful to England. But their commitment to their home country is sufficient, so they are unlikely to do this and therefore, by an invisible hand, England will be saved from the impact of what we call neoliberal globalization. That’s one use.
The other use is in his other major book, The Theory of Moral Sentiments (which people don’t read much, but for him it was the major book). Here he is an egalitarian, he believed in equality of outcome, not opportunity. He is an Enlightenment figure, pre-capitalist.
He says, suppose in England, one landowner got most of the land and other people would have nothing to live on. He says it wouldn’t matter much, because the rich landowner, by virtue of his sympathy for other people would distribute resources among them, so that by an invisible hand, we would end up with a pretty egalitarian society. That’s his conception of human nature.
That’s not the way “invisible hand” is used by the people who you took courses with or whose books you read. That shows a difference in doctrine, not in fact, about human nature. What we actually know about human nature is that it has all of these possibilities.
Source : https://chomsky.info/20161213-2/