Mooji:” restlessness is only a kind of stimulant, a probing, an encouragement, ultimately, to go deeper”

What is, in your experience, the main cause of inner restlessness?

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Mooji: Inner restlessness will be there because there is a seed planted deeply in us, an impulse to search for the Truth. This divine seed, once sprouted, brings us everlasting peace, silence, stillness, joy and love, but its greatest gift is to awaken us to the Real. However, while we are in the mode of personhood the sense of peace will not be constant; it will only be a visitor because it is based on gratification within the phenomenal realm. Something will always seem to be missing. The human being will feel an enormous range of possibilities and choices in front of him, but no matter what he gets, he will not be completely satisfied. Satisfaction will finally come when he wakes up to the Truth of his real nature. As long as he is living in misunderstanding of his fundamental nature, he will not have complete joy. In the bigger picture, this restlessness is only a kind of stimulant, a probing, an encouragement, ultimately, to go deeper. He will not be able to appreciate this restlessness until he finds that which puts his restlessness to an end, and that will only be when he finds the Truth within himself.

We often come to realize that states which the person initially experiences as being unpleasant actually help him to find his true nature. If you were able to find peace through your false nature, you would never be able to find your true nature. But thankfully you will not find lasting peace in your false nature; it just doesn’t work that way. You will have momentary peace, momentary joy, but not final or ultimate joy, because everything in the realm of the mind and the person is on the clock of duality. It is all temporary, it is all passing. None of it is eternal. This life of the body-mind is not permanent, nor is this role we play here in daily life permanent. However, while this body is still warm, you must make the most of this auspicious opportunity to find that which is not in time, that which is not passing.

Source : http://levekunst.com/interview-with-mooji-awaken-to-the-truth-of-who-you-are/

Baba Ram Dass:”If you want oneness in society, you have to teach people to go inside instead of going outside”

Q: You have been exploring consciousness for at least fifty years. And that search has taken you down several different paths including LSD and Bhakti yoga. How can we touch this universal love that you espouse that can unite us?

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Ram Dass: Do you know sadhana [spiritual discipline or practice]? I feel sadhana comes from the real self. Sadhana goes from here [points to his head] which is the ego, to this [hand on his heart], which is the real self. And this is the soul. In the depth of the soul is the atman, the oversoul. And that oversoul is really love and compassion, peace, joy, and wisdom. [He says these words carefully, with reverence]. But that isn’t just knowledge; it’s much more. If you want to get to know a tree, the head would merely say, “That’s a tree.” If you go into the heart, you meldwith the tree. If you meld, and I meld, we’re melding into something, into oneness. And this is bhakti—giving from here to here, the head to the heart. This is loving awareness, that’s the soul. And you go down to the heart. You say, “I am loving aware ness.” In the middle of the chest: “I am loving awareness. I am loving awareness, I am loving awareness,” and you get moving down.

The soul is not ruled by time and space. The soul is infinite. It blends with the One in infinity. I’m talking to you, but that’s only one level, and you and I are one, so one is talking to self; it’s another level. These are planes of consciousness, and I think human beings exist on two planes of consciousness, the soul and the ego.

The soul is not part of the incarnation. It comes into the incarnation. And the soul is not afraid of death because it has done it so many times. And now the ego is individual, and the world at this moment is ruled by nations which are egos. And I find, for example, that the United Nations is very ineffective. But then what would we substitute? We could substitute wise beings from different religions or different states—philosopher kings, if you will.

If you want oneness in society, you have to teach people to go inside instead of going outside, because if they want peace, they need to find it within. I remember being at a peace rally. Everybody was yelling, [He shouts loudly, angrily.] “PEACE PEACE!” That isn’t peace! [Laughter.] Peace is inside, in me and in everybody else. If you want peace, you go down in.

When I was a psychologist, this [points to his head] was my preeminent instrument. This was what I thought I was. And when I went here [into the heart], I said, “I’m home.” Because it was so familiar and yet it was something I had not really experienced. None of my psychology got down to [the heart] before mushrooms and my guru. Those were the two major things

Source : https://parabola.org/2017/05/18/grace-is-here-a-conversation-with-ram-dass/

Sadhguru :your only duty is that you grow to your full potential

Q: Who is a good human being? What are his primary duties towards himself/herself and society?

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Sadhguru: As a human being, your only duty is that you grow to your full potential. If you grow to your full potential, your very way of being is absolutely useful. The best things will happen around you; there is no need for you to do any duty.

If you do not know how to make yourself happy, is there any possibility of you making the world a happy place to live in? If you do not know how to manage your body, mind and emotions, can you manage the world? It is not going to happen. If you do not know how to keep yourself, you will definitely not know how to keep the world. So, don’t worry about your duty, see how to nurture yourself to the highest possible level. Then you will do what you should do.