Badzine: How do you choose the commercials you go for?
Lin Dan: First, I don’t choose a commercial only based on money issues. I must consider whether the product is suitable for me. Second, I don’t readily agree to do commercials for food or pharmaceuticals since people regard me as their hero and idol, and I must be responsible for them. That’s also the reason why I am so cautious in choosing products I endorse
Q: Going off of that point about morality, there are a few characters in The Salesman who, in any other film, might be completely vilified or else deprived of the detail and humanity that other characters are afforded. How important is it to you that we feel empathy even for the characters who do despicable things in your movies?
IMAGE SOURCE : internet
AF: This is the most important goal that I have in my films. I was talking with my friends and I told them, “If you want to write something on my grave, it should be ‘empathy.’” I’m always working towards empathy, even with the characters who do wrong. Audiences usually put themselves in the shoes of the good characters. They never put themselves in the shoes of the person who has done something wrong. And there is no challenge when you put yourselves in the shoes of the good people. The films where characters are heroic and do lots of great things are satisfying and comfortable to audiences. But I want audiences to put themselves in the shoes of characters who have done something wrong. In order to do that, I have to create empathy for the character. And [the audience] can then ask themselves, if I were in his shoes would I do the same thing or not? And if I were to do that, what decisions would I make after that? This is kind of an excuse for the audience to make self-realizations. For example, in About Elly, the audience has to ask themselves, If I was one of those people who went on the trip, would I lie to the fiancé as well and say we didn’t know [Elly] had a fiancé? Could I lie like them or not?
Source : http://reverseshot.org/interviews/entry/2306/farhadi
Q: Ayn, to begin with, I wonder if I can ask you to capsulize… I know this is difficult… Can I ask you to capsulize your philosophy? What is Randism?
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Ayn Rand: First of all, I do not call it Randism, and I don’t like that name. I call it Objectivism, meaning a philosophy based on objective reality. Now let me explain it as briefly as I can.
First, my philosophy is based on the concept that reality exists as an objective absolute. That man’s mind, reason, is his means of perceiving it. And that men need a rational morality. I am primarily the creator of a new code of morality which has so far been believed impossible. Namely, a morality not based on faith, not on arbitrary whim, not on emotion, not on arbitrary edict, mystical or social, but on reason. A morality which can be proved by means of logic. Which can be demonstrated to be true and necessary. Now may I define what my morality is, because this is merely an introduction?
My morality is based on man’s life as a standard of value. And since man’s mind is his basic means of survival, I hold that if man wants to live on earth, and to live as a human being, he has to hold reason as an absolute. By which I mean that he has to hold reason as his only guide to action. And that he must live by the independent judgment of his own mind. That his highest moral purpose is the achievement of his own happiness. And that he must not force other people nor accept their right to force him. That each man must live as an end in himself and follow his own, rational, self-interest.
Source : http://glamour-and-discourse.blogspot.in/p/mike-wallace-interviews-ayn-rand.html
Q: what would you think its worth telling to next generation about life you lived and lesson you leaned ?
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Bertrand Russell : I should like to say two things, one intellectual and one moral:
The intellectual thing I should want to say to them is this: When you are studying any matter or considering any philosophy, ask yourself only what are the facts and what is the truth that the facts bear out. Never let yourself be diverted either by what you wish to believe or by what you think would have beneficent social effects if it were believed, but look only and solely at what are the facts. That is the intellectual thing that I should wish to say.
The moral thing I should wish to say to them is very simple. I should say: Love is wise, hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact that some people say things that we don’t like. We can only live together in that way, and if we are to live together and not die together we must learn a kind of charity and a kind of tolerance which is absolutely vital to the continuation of human life on this planet.