Mooji:” restlessness is only a kind of stimulant, a probing, an encouragement, ultimately, to go deeper”

What is, in your experience, the main cause of inner restlessness?

201505_zmar-selection0887

Mooji: Inner restlessness will be there because there is a seed planted deeply in us, an impulse to search for the Truth. This divine seed, once sprouted, brings us everlasting peace, silence, stillness, joy and love, but its greatest gift is to awaken us to the Real. However, while we are in the mode of personhood the sense of peace will not be constant; it will only be a visitor because it is based on gratification within the phenomenal realm. Something will always seem to be missing. The human being will feel an enormous range of possibilities and choices in front of him, but no matter what he gets, he will not be completely satisfied. Satisfaction will finally come when he wakes up to the Truth of his real nature. As long as he is living in misunderstanding of his fundamental nature, he will not have complete joy. In the bigger picture, this restlessness is only a kind of stimulant, a probing, an encouragement, ultimately, to go deeper. He will not be able to appreciate this restlessness until he finds that which puts his restlessness to an end, and that will only be when he finds the Truth within himself.

We often come to realize that states which the person initially experiences as being unpleasant actually help him to find his true nature. If you were able to find peace through your false nature, you would never be able to find your true nature. But thankfully you will not find lasting peace in your false nature; it just doesn’t work that way. You will have momentary peace, momentary joy, but not final or ultimate joy, because everything in the realm of the mind and the person is on the clock of duality. It is all temporary, it is all passing. None of it is eternal. This life of the body-mind is not permanent, nor is this role we play here in daily life permanent. However, while this body is still warm, you must make the most of this auspicious opportunity to find that which is not in time, that which is not passing.

Source : http://levekunst.com/interview-with-mooji-awaken-to-the-truth-of-who-you-are/

Advertisements

Bruce Ginsberg: “I have been on a path to deepen my experience of everything”

Why have you followed this path of Zen and tea?

Bruce-1-390360

Bruce Ginsberg: I have been on a path to deepen my experience of everything, to understand the moment before you think when the brain has already made the decision for nine tenths of all the things we do. We have an existence which doesn’t need thinking when we hand ourselves over to the moment.

Source :  http://www.alainelkanninterviews.com/bruce-ginsberg/

Bruce Ginsberg is a South African farmer’s son and a Zen practitioner for 50 years who has immersed himself in Asian cultures and made a life journey through tea. He was Chairman of the Buddhist Society Trust from 1991-2012 and served on the United Nations Association Religious Advisory Committee alongside imams, rabbis, Hindu priests, and Christian bishops and academics in the interfaith field. He runs Dragonfly Tea, a family-owned, British tea company with a hundred year heritage of making artisanal teas.

Baba Ram Dass:”If you want oneness in society, you have to teach people to go inside instead of going outside”

Q: You have been exploring consciousness for at least fifty years. And that search has taken you down several different paths including LSD and Bhakti yoga. How can we touch this universal love that you espouse that can unite us?

ram_dass_2017_dassi_portrait_300dpi-e1509377655280-1024x683

Ram Dass: Do you know sadhana [spiritual discipline or practice]? I feel sadhana comes from the real self. Sadhana goes from here [points to his head] which is the ego, to this [hand on his heart], which is the real self. And this is the soul. In the depth of the soul is the atman, the oversoul. And that oversoul is really love and compassion, peace, joy, and wisdom. [He says these words carefully, with reverence]. But that isn’t just knowledge; it’s much more. If you want to get to know a tree, the head would merely say, “That’s a tree.” If you go into the heart, you meldwith the tree. If you meld, and I meld, we’re melding into something, into oneness. And this is bhakti—giving from here to here, the head to the heart. This is loving awareness, that’s the soul. And you go down to the heart. You say, “I am loving aware ness.” In the middle of the chest: “I am loving awareness. I am loving awareness, I am loving awareness,” and you get moving down.

The soul is not ruled by time and space. The soul is infinite. It blends with the One in infinity. I’m talking to you, but that’s only one level, and you and I are one, so one is talking to self; it’s another level. These are planes of consciousness, and I think human beings exist on two planes of consciousness, the soul and the ego.

The soul is not part of the incarnation. It comes into the incarnation. And the soul is not afraid of death because it has done it so many times. And now the ego is individual, and the world at this moment is ruled by nations which are egos. And I find, for example, that the United Nations is very ineffective. But then what would we substitute? We could substitute wise beings from different religions or different states—philosopher kings, if you will.

If you want oneness in society, you have to teach people to go inside instead of going outside, because if they want peace, they need to find it within. I remember being at a peace rally. Everybody was yelling, [He shouts loudly, angrily.] “PEACE PEACE!” That isn’t peace! [Laughter.] Peace is inside, in me and in everybody else. If you want peace, you go down in.

When I was a psychologist, this [points to his head] was my preeminent instrument. This was what I thought I was. And when I went here [into the heart], I said, “I’m home.” Because it was so familiar and yet it was something I had not really experienced. None of my psychology got down to [the heart] before mushrooms and my guru. Those were the two major things

Source : https://parabola.org/2017/05/18/grace-is-here-a-conversation-with-ram-dass/

Yayoi Kusama :”In recent years the world has become unpeaceful and full of turmoil”

Q: You once said: “I create art for the healing of all mankind.” Is this vision already partially fulfilled for you?
yayoi-kusama-museum-shijuku-2
Yayoi Kusama :In my decades of work, I have always thought of humankind’s love and world peace. I fight pain, anxiety, and fear every day, and the only method I have found that relieves my illness is to keep creating art. In recent years the world has become unpeaceful and full of turmoil. As an artist, I think it is important to share the love and peace and hope to deliver that to people who are suffering and do not have the opportunity to enjoy the joy of art. The fact that I paint helps me to keep away thoughts of death for myself.

“Be like a tree, fresh and alive”- Thich Nhat Hanh

Q: It is very painful when someone we love has serious difficulties, such as mental illness, post-traumatic stress disorder, or addiction. Sometimes it feels like their problems are so big that we can’t really help them and so we may want to retreat from them and their problems. At other times, we try to help, and then get consumed by the other person’s struggles. What can we do to help in these difficult situations without getting overwhelmed?

thich-nhat-hanh-arrives-by-kelvin-cheukcopy

image source :internet

Thich Nhat Hanh : When you feel overwhelmed, you’re trying too hard. That kind of energy does not help the other person and it does not help you. You should not be too eager to help right away. There are two things: to be and to do. Don’t think too much about to do—to be is first. To be peace. To be joy. To be happiness. And then to do joy, to do happiness—on the basis of being. So first you have to focus on the practice of being. Being fresh. Being peaceful. Being attentive. Being generous. Being compassionate. This is the basic practice. It’s like if the other person is sitting at the foot of a tree. The tree does not do anything, but the tree is fresh and alive. When you are like that tree, sending out waves of freshness, you help to calm down the suffering in the other person.

Your presence should be pleasant, it should be calm, and you should be there for him or her. That is a lot already. When children like to come and sit close to you, it’s not because you have a lot of cookies to give, but because sitting close to you is nice, it’s refreshing. So sit next to the person who is suffering and try your best to be your best—pleasant, attentive, fresh.

source : http://www.lionsroar.com/be-beautiful-be-yourself-january-2012/