Q: So what is the true life?
Alain Badiou : A life that does not limit itself either to obedience or the satisfaction of immediate impulses. A life in which the subject constitutes herself as a subject. For me there are four domains in which truth manifests itself, what I call the four procedures for the construction of truth: art, love, politics and science. My wish for the youth is that they traverse these four conditions: to encounter art in all its forms; to be loving in fidelity, and for a long time; and to participate in the political reconstruction of a world of justice, as against the world such as it is. And not to be as ignorant of science as they currently are, so that they do not leave it in the hands of technology or capital.
Source : https://www.versobooks.com/blogs/2826-corrupting-the-youth-a-conversation-with-alain-badiou
Q: Ayn, to begin with, I wonder if I can ask you to capsulize… I know this is difficult… Can I ask you to capsulize your philosophy? What is Randism?
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Ayn Rand: First of all, I do not call it Randism, and I don’t like that name. I call it Objectivism, meaning a philosophy based on objective reality. Now let me explain it as briefly as I can.
First, my philosophy is based on the concept that reality exists as an objective absolute. That man’s mind, reason, is his means of perceiving it. And that men need a rational morality. I am primarily the creator of a new code of morality which has so far been believed impossible. Namely, a morality not based on faith, not on arbitrary whim, not on emotion, not on arbitrary edict, mystical or social, but on reason. A morality which can be proved by means of logic. Which can be demonstrated to be true and necessary. Now may I define what my morality is, because this is merely an introduction?
My morality is based on man’s life as a standard of value. And since man’s mind is his basic means of survival, I hold that if man wants to live on earth, and to live as a human being, he has to hold reason as an absolute. By which I mean that he has to hold reason as his only guide to action. And that he must live by the independent judgment of his own mind. That his highest moral purpose is the achievement of his own happiness. And that he must not force other people nor accept their right to force him. That each man must live as an end in himself and follow his own, rational, self-interest.
Source : http://glamour-and-discourse.blogspot.in/p/mike-wallace-interviews-ayn-rand.html
Q: Do you think we will just keep going on like – warring among ourselves for all of history?
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Krishnamurti: You’re asking the same question in different words—what’s the future of man. Unless we radically change, the future is what we are now. It’s a serious fact. And nobody wants to change radically. They change a little bit here, a little there. If you want peace, you live peacefully. But nobody wants to live peacefully—neither the Pope, nor the prime minister, nor anybody. So they’re keeping up the wars. I’ve talked to a great many politicians in my life, a great many spiritual leaders, to gurus who come to see me—I don’t know why—they never talked about ending conflict, which means finding out the cause of conflict. Never. Let’s say nationalism is one of the causes. They never talked about it. If the Pope said tonight that the church will excommunicate anybody who joins the army to do organized killing then tomorrow he wouldn’t exist. They would throw him out. So he won’t say, “Let’s talk about peace.”I’m not cynical, I’m just looking at facts. So, what will change man? Apparently nothing from outside—no church, no threats, no wars, nothing from outside. Change implies a great deal of inquiry, a great deal of search. Someone hasn’t the time so he says, “Tell me all about it quickly.” But one must give one’s life to this, not just play around with it. The monks think they have given their life but they have given their life to an idea, to a symbol, to somebody called Christ. The Hindus have their sannyasins, the Buddhists their bhikkus—it’s the same phenomena.
Q: what would you think its worth telling to next generation about life you lived and lesson you leaned ?
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Bertrand Russell : I should like to say two things, one intellectual and one moral:
The intellectual thing I should want to say to them is this: When you are studying any matter or considering any philosophy, ask yourself only what are the facts and what is the truth that the facts bear out. Never let yourself be diverted either by what you wish to believe or by what you think would have beneficent social effects if it were believed, but look only and solely at what are the facts. That is the intellectual thing that I should wish to say.
The moral thing I should wish to say to them is very simple. I should say: Love is wise, hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact that some people say things that we don’t like. We can only live together in that way, and if we are to live together and not die together we must learn a kind of charity and a kind of tolerance which is absolutely vital to the continuation of human life on this planet.